Three Books from Indian Country
[imgbelt img=emmaroad.jpeg]Tribal recognition, judicial activism, and personal testimonies — Mark Trahant recommends new books by Native Americans about old but urgent issues.
2. Roberta Ulrich’s American Indian Nations from Termination to Restoration, 1953-2006.
3. Alison Owings’ Indian Voices: Listening to Native Americans.
Echo-Hawk’s book ought to retire the entire debate about judicial activism. It has become a conservative article of faith that judges should narrowly follow the law when deciding cases. But Echo-Hawk methodically picks apart that fiction.
He shows that even sainted justices, such as John Marshall, invented legal theory from dust about the doctrine of discovery in Johnson v. M’Intosh. “Marshall claimed that the nation had no choice in how it dealt with the tribes and that the normal rules of international law did not apply,” Echo-Hawk wrote. “Thus, the normal rules governing the relations between the conqueror and conquered were simply ‘incapable of application’ in the United States. It was the Indians’ own fault.”
Marshall had a financial stake in the case that would not be permitted under today’s standards. And, Echo-Hawk points out, this was the same justice who at the end of his career became famous for Worcester v. Georgia, where he supported the sovereignty of the Cherokee Nation against the state.
The dark history that Echo-Hawk chronicles takes on another form in Roberta Ulrich’s book about termination, the ending of the federal government’s recognition of tribes. She does a good job of capturing the sheer force of personality of Sen. Arthur Watkins. The Utah Republican championed termination and would not listen to any alternative.
In his “typical fashion” Watkins would let a Senate hearing witness speak for a few minutes and then badger the witness. He frequently interrupted, pestering repeatedly until the senator heard the answer he wanted, which was that “Indians should take the lead and stand on their own two feet and become full-fledged American citizens.”
The Watkins and termination story is important today because the seeds of that disaster are sprouting again in public policy. (Kentucky Sen. Rand Paul recently proposed that the federal government end its recognition of the tribes.) The post-war environment, like today, was shaped by the idea that the U.S. government could no longer afford social programs for American Indians.
The third book, Alison Owings’ Indian Voices, is an antidote to these sober (but critical) histories. She listens to native people today, and reflects their stories back, revealing current challenges and hopes. I have to add, many of my friends are profiled in this book, people I consider amazing and wise.
[imgcontainer left] [img:Emma+George.jpeg] [source]Larry JohnsonEmma George
“There’s things you go through in life and they’re hard, but other people have harder lives,” Emma George says in the book. “It makes you humble and grateful to be blessed with life, no matter what the situation is. To live another day.”
Indeed, history’s harsh accounting is not complete without that one idea on the other side of the ledger. No matter how a court invents law to steal land; or how Congress extinguishes a tribal government; or, even when a homeland remains only someplace that may be regained in the future, there is still the blessing of living another day.